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Convinced that the veil is a symbol of unjust male authority over women, in The Veil and the Male Elite, Moroccan feminist Fatima Mernissi aims to investigate the origins of the practice in the first Islamic community.
- Sales Rank: #141925 in Books
- Brand: Mernissi, Fatima/ Lakeland, Mary Jo (TRN)
- Published on: 1992-12-21
- Original language: French
- Number of items: 1
- Dimensions: 9.00" h x .55" w x 6.00" l, .81 pounds
- Binding: Paperback
- 240 pages
From Publishers Weekly
Muhammad was a chief of state who publicly acknowledged the importance of affection and sexuality. He was a polygynous husband whose wives were not just background figures but often shared decision-making with him. According to Moroccan sociologist Mernissi ( Beyond the Veil ), the founder of Islam asserted the equality of women, rejected slavery and envisioned an egalitarian society. Mernissi further claims that successive Muslim priests manipulated and distorted sacred texts, from the seventh century onward, in an effort to maintain male privileges. Her close textual analyses of the Hadith , or stories of words and deeds attributed to the Prophet, support her far-reaching reinterpretation of the historic roots of Islam and its modern tendency to reduce woman to a "submissive, marginal creature."
Copyright 1991 Reed Business Information, Inc.
From Library Journal
Mernissi, an internationally known Moroccan sociologist, endeavors to show that discrimination against women, so common in the Muslim world today, is not a fundamental tenet of Islam as many contemporary male Muslims would like us to believe. Her basic premise is that Islam is inherently egalitarian and, using extensive documentation from the Koran, the Hadith, and other Islamic historical commentary, Mernissi successfully proves her hypothesis. While doing so, she teaches the reader a great deal about Mohammed (the man as well as the prophet), his wives, his companions, and early Islamic society. Like Mernissi's other books ( Beyond the Veil , Indiana Univ. Pr., 1987; Doing Daily Battle , Rutgers Univ. Pr., 1989; Women in Emergent Morocco , Flame Internat., 1982), this fascinating, well-written, and well-documented work is an excellent addition to scholarship on Muslim women. Recommended for academic libraries and others with women's studies or Middle East collections.
- Ruth K. Baacke, Bellingham P.L., Wash .
Copyright 1991 Reed Business Information, Inc.
Language Notes
Text: English (translation)
Original Language: French
Most helpful customer reviews
16 of 18 people found the following review helpful.
An informative book
By A Customer
I found the first half of this book to be very well researched, with her logic based on solid foundations. I very much liked her conclusions about Muslim women in politics, and felt that she backed her case up well with her research. However, this 'fell apart' in the second half of the book where she relied on many common traditions without subjecting them to the same vigorous research process she did those in the earlier part of the book. I respect her conclusion that Islamic law regarding women was unable to reach the ideal the Prophet (sas) would have liked to see in his community, due to the patriarchal society which existed at the time, and that as Muslims we should be striving to achieve that ideal as we have progressed from the ignorance and patriarchy of those times. Unfortunately I found her evidence to be somewhat lacking in authoritativeness, and I hope to find another work which expands upon that point with a proper academic foundation.
47 of 52 people found the following review helpful.
Excellent and learned, but really for muslims
By D. Murphy
Fatima Mernissi's book is a fascinating excursion through her own journey of discovery. She takes us from a man's put-down of her with the Hadith "those who entrust their affairs to a woman will never know prosperity", to an enlightened understanding of the historical context in which the oppressive traditions of Islam arose.
After explaining her background in the introduction she deals with the above hadith and how it came about, she analyzes the role of women in early Islam and especially the prophet's apparent view of women and a very in-depth and detailed discussion of how the veil, or hijab, came into being for Muslim women.
She shows that the denial of women's rights was not the intention of Allah, as the source of Holy Law, nor of Mohammed, but arose in the context of the pre-existing social values of the Arab world of the time, and of the vested political interests and power struggles of the period following Mohammed's death.
The study is very detailed and quite arcane, and although Ms Mernissi takes a lot of care to explain terminology and context, it really requires some background knowledge of Islam and Arabs. The book's main target audience is Moslem women, to show they do have rights within Islam, and possibly Moslem men. I believe westerners can learn from it, but are probably better served by reading more general books on Islamic history and culture. In particular non-Moslems need to understand that Islam is not a single culture, but in reality many traditions under one umbrella, in much the same way that Christendom encompasses many religious and cultural traditions.
24 of 29 people found the following review helpful.
The best book on Islam I've ever read.
By Tamara M.
I have to reiterate: the reveiwers which condemn this book because they don't agree with it are crazy. If you buy one book on Islam, let this be it.
That said, Fatima Mernissa, a Muslim herself, has certainly left no stone unturned with her analyses of the Hadith's. This woman has done her reasearch. From explaining why it's not "un-Islamic" to check on the veritablness of a Hadith, to picking apart two Hadith's with a fine toothed comb, to explaining just why wearing a veil is not only unrequired by the Koran, but is unIslamic in itself, she covers just about everything in this book.
Having grown up in a Muslim family myself, I've obviously been subjected to the mindframe of your typical Muslim male - that women are inferior for, well, being women. It's the sole reason I renounced the religion at a young age. The rest of the females in my family remain Muslim, and with this book, I can finally explain to them just why it is that, as I had always suspected, the "words of God" have been twisted by men for their own agenda - mainly to remain the dominant gender in the Middle East.
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